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32. "So we should show our aptitude for craving His mercy. This is bhakti."

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The Supreme Lord cannot be known through our intellectual efforts. Unless He gives us the power of knowing Him, we cannot know Him. It is His mercy. If He is not at all merciful to us, we won't be able, by our strenuous exertions, to approach Him. The thing is that we have to approach Him and He has to give us the facility of approaching Him. He is the Autocrat - He is the Despot - He has the fullest freedom. We cannot, by our flimsy little way of thinking and by any of our attempts, reach Him in any way. So, craving is the only need in us by which we can surmount all there difficulties, the barriers and the impediments of these phenomena . The objective references of the reciprocated entities of our senses, will never disclose Him unless He is so lenient to show us that latitude as to be approachable by us. This is the only method by which we can approach the Absolute. It will be a tremendous task for us to have an access to Him through our intellectualism and labour and our sens

Deity Worship

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Question: In our Koran it is written that the Supreme Entity has a divine all-conscious form, so we are compelled to accept this fact. However, any image of that spiritual form is material; that is what we call but. The worship of but is not the worship of the Supreme Being. Please tell me your viewpoint on this. Excerpt of the response: Human beings have different degrees of qualification according to their knowledge and saṁskāra. Only those who can understand pure spiritual existence are competent to worship the pure spiritual form of the Deity. One’s understanding is proportionate to one’s development in this regard. Those whose spiritual qualification is extremely low cannot understand the pure, spiritual state of existence. Even when such people meditate on the Lord within their minds, the form that they imagine is material, and meditating on a material form within the mind is the same as constructing a form of physical elements, and regarding it as the Lord’s form . That is why i