"O Gopeśvara, please bestow upon me unconditional prema for the lotus feet of Śrī Śrī Rādhā-Kṛṣṇa, who perform loving pastimes in Vraja."

 


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33. "The true meaning of tṛṇād api sunīcatā is the actual ability (adhikāra) to perform kīrtana. In other words, it means to have true taste for chanting the holy names, identifying oneself as the servant of Śrī Nāma."

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  Question:  What is the true meaning of being humbler than a blade of grass?* _____________ * C.f.  Śrī Śikṣāṣtaka  (3): “ tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ ” Answer:  Although the Vaiṣṇava is the topmost personality, he considers himself more insignificant than a blade of grass. In reality, he is not insignificant or lowly. Rather he is worthy of being honoured by the Supreme Lord Himself. Vaiṣṇavas are worthy of everyone’s worship and honour. This is why the word  su-nīca * has been used instead of simply  nīca  (low). _____________ * Apart from adding emphasis, the prefix  su-  indicates goodness, virtue and beauty. Therefore  sunīca  has often been translated as ‘humbler’ rather than ‘lower’. “I am the dust of the lotus feet of Śrīla Gurudeva. I am the servant of  śrī guru  and Śrī Kṛṣṇa.” This transcendental self-conception ( abhimāna ) is indeed  tṛṇād api sunīca...
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How can an eternal entity possibly be created, manifested or produced?

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Vrajanātha: You said earlier that the spiritual (cit) world is eternal, and so is the jīva. If this is true, how can an eternal entity possibly be created, manifested or produced? If it is created at some point of time, it must have been non-existent before that, so how can we accept that it is eternal? Bābājī: The time and space that you experience in this material world are completely different from time and space in the spiritual world. Material time is divided into three aspects: past, present, and future. However, in the spiritual world there is only one undivided, eternally present time. Every event of the spiritual world is eternally present. Whatever we say or describe in the material world is under the jurisdiction of material time and space, so when we say, “The jīvas were created,” “The spiritual world was manifested,” or “There is no influence of māyā in creating the form of the jīvas,” material time is bound to influence our language and our statements. This is inevitabl...
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30. "All Theistic churches will shortly merge in the one eternal spiritual community by the grace of the Supreme Lord Shree Krishna Chaitanya"

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Thakur Bhaktivinode's greatest gift to the world consists in this; that he has brought about the appearance of those pure devotees who are, at present, carrying on the movement of unalloyed devotion to the Feet of Shree Krishna by their own wholetime spiritual service of the Divinity. The purity of the soul is only analogously describable by the resources of the mundane language. The highest ideal of empiric morality is no better than the grossest wickedness to the Transcendental perfect purity of the bonafide devotee of the Absolute. The word 'morality' itself is a mischievous misnomer when it is applied to any quality of the conditioned soul. The hypocritical contentment with a negative attitude is part and parcel of the principle of undiluted immorality. Those who pretend to recognise the Divine Mission of Thakur Bhaktivinode without aspiring to the unconditional service of those pure souls who really follow the teachings of the Thakur by the method enjoined by the scrip...
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